Between heaven and earth, the six fifths merge with each other, revealing a wonderful relationship. The existence of this relationship includes both the mutual induction between heaven and earth, as well as the harmonious coexistence between nature and society.

Between heaven and earth, the Five Elements and Six Qi are important factors that constitute the Heavenly Dao. Specifically, the Five Elements refer to the five celestial movements of metal, wood, water, fire, and earth, while the Six Elements refer to the six meteorological conditions of yin, yang, wind, rain, darkness, and brightness. These factors are intertwined and work together to form various natural phenomena between heaven and earth.

In terms of the human body, the five organs and six viscera are important organs that make up the meridian system. According to traditional Chinese medicine theory, the five organs are responsible for internal functions, while the six viscera are responsible for external functions. The two work together to maintain normal bodily functions. At the same time, the five organs and six viscera of the human body are also related to the five elements in nature, therefore, human health is closely related to changes in the natural environment.
天地之间，六五之数相互融合，展现出一种奇妙的关系。这种关系的存在，既包括了天道与地道之间的相互感应，也涵盖了自然与社会之间的和谐共存。

在天地之间，五运六气是构成天道的重要因素。具体而言，五运是指金、木、水、火、土五种天体运动，而六气则是指阴、阳、风、雨、晦、明六种气象。这些因素相互交织，共同作用，形成了天地之间的各种自然现象。

在人体方面，五脏六腑是构成人体经络系统的重要器官。根据中医理论，五脏主内，六腑主外，两者相互配合，共同维持着人体的正常功能。同时，人体的五脏六腑也与自然界中的五行相应关联，因此，人体的健康与自然环境的变化息息相关。

In the theory of Five Phases and Six Climatic Influences, the Five Phases are closely related to the Five Viscera. The Liver associated with Wood, corresponding to sour taste, green color, and spring. The Heart is associated with Fire, corresponding to bitter taste, red color, and summer The Spleen is associated with Earth, corresponding to sweet taste, yellow color, and late summer. The Lung is associated with Metal, corresponding to pung taste, white color, and autumn. The Kidney is associated with Water, corresponding to salty taste, black color, and winter. Through the method of Fiveases health preservation, the balance of Yin and Yang can be harmonized.
在五运六气理论中，五行与五脏密切相关。肝属木，与酸味、绿色、春季等相应心。属火，与苦味、红色、夏季等相应。脾属土，与甘味、黄色、长夏等相应。肺属金，与辛味、白色、秋季等相应。肾属水，与咸味、黑色、冬季等相应。通过五行养生法，可以调和阴阳平衡。

The Five Elements and Six Qi are important concepts in traditional Chinese medicine theory and a part of Chinese philosophy. The Five Elements of Life, including Metal, Wood, Water, Fire, and Earth, are the five essential elements of human life. Together with the Five Elements, they form the regulatory system for human physiological functions. The six qi include dryness, coldness, wind, heat, dampness, and heat, which are six different climate changes in nature that have important impacts on human health and the occurrence and development of diseases.
五运六气是中医理论中重要的概念，是中医哲学的一部分。五运包括金、木、水、火、土，是人体生命的五大要素，与五行相配合，构成了人体生理机能的调控系统。六气则包括燥、寒、风、热、湿、暑，是自然界中六种不同的气候变化，对人体健康和疾病的发生发展有着重要影响。

In the world of heaven and earth, there are six types of lust and six evil energies that cause people to fall ill,
They are: wind, heat, summer, humidity, dryness, and cold. Among them, heat is the excess of heat, also known as fire.
Generally, the six types of sexual arousal do not cause individual impact on the human body. They often appear in pairs,
Wind matches fire, dryness matches heat, and coldness matches dampness,
In clinical practice, it is often verified that wind and fire have the same disease, dryness and heat coexist, and cold and dampness depend on each other.
天地间，有六淫，六种邪气导致人犯病，
它们分别是：风、热、暑、湿、燥、寒。其中暑为热之过，也叫做火。
一般六淫是不会单独对人体造成冲击，它们往往是成对出现的，
风配火、燥配热、寒配湿，
在临床过程中，经常也会验证到，风火同病，燥热同在，寒湿相依。

Heaven is divided into six sections, and the earth is divided into five sections. For weekly weather conditions, six periods are one backup; The age of five is equivalent to one week for those who have reached the end of their lives. Jun Huo uses light to illuminate, and Xiang Huo uses position. Five or six match, and seven hundred and twenty qi form one period. For those who are thirty years old, there are four hundred and forty qi, and for those who are sixty years old, they form one week. This is not too much, as we can see.
天以六为节，地以五为制。周天气者，六期为一备；终地纪者，五岁为一周。君火以明，相火以位。五六相合，而七百二十气为一纪，凡三十岁，千四百四十气，凡六十岁，而为一周，不及太过，斯皆见矣。